‘Route 110’: Heaney’s quotidian katabasis (Part II)

Myth Reading Group

Thursday 4 May

12.00-1.30pm in Room 5A.118

We are very pleased to announce that Professor Roderick Main, director of the Centre for Myth Studies, will do a follow-up session of “‘Route 110’: Heaney’s quotidian katabasis”.

Map of the Underworld showing the descents of Odysseus and Aeneas

In this session, we will have the opportunity to complete our reading and discussion of Heaney’s ‘Route 110’, from his 2010 collection Human Chain.  With the story and structure of Virgil’s Aeneid VI as his guide, Heaney journeys into the underworld of his past.

For additional reading on the concept of katabasis in Heaney’s poetry, please see Emanuela Zirzotti’s “‘Pius Seamus’: Heaney’s Appropriation of Aeneas’s Descent to the Underworld”, in Ben Pestell, Pietra Palazzolo, and Leon Burnett (eds.), Translating Myth (Oxford: Legenda, 2016), pp. 195-204.

ALL WELCOME

Call for Proposals: Myth and Magic

Centre for Myth Studies

Myth Reading Group

Call for Proposals: Myth and Magic

John William Waterhouse (1849-1917), Circe offering the Cup to Odysseus, 1891, Wikimedia Commons

We took the bowls she handed (magic hands!) […]

and then the demon goddess lightly laid her wand upon our hair

—Ovid, Metamorphoses, “The island of Circe”, XIV: 272-75

The Myth Reading Group returns this term with the theme of “Myth and Magic”.

The link between myth and magic is evoked in an array of mythical practices, such as the Ancient Egyptian rituals of the underworld in The Book of The Dead, and explored in literature and art across periods and cultures, from Grimm’s fairytales to Shakespeare, and from Arthurian legends to the magical worlds of J. R. R. Tolkien and C. S. Lewis.

Does magic contribute to our understanding of myth? How is magic used in myth-related accounts and to whose benefit?

We invite proposals from anyone who is interested either in the intersection between myth and magic, and its various manifestations, or in interrogating the possibilities of such a connection.

Proposals may focus on magic and myth in religious practices and rituals and the occult or they may address expressions of magic in literature and the arts. We also welcome presentations about the use of magical objects (rings, amulets, and wands, among others) and substances in mythical tales and practices.

Please contact us with your suggestions for works or topics to read and discuss in the Summer term. Many dates are still available. Please email us at mythic@essex.ac.uk

The Myth Reading Group is open to anyone with an interest in myth. We meet every Thursday in term time, between 12:00 and 1:30 p.m. (Room 5B.330) at the University of Essex Colchester Campus. Our sessions include a short presentation, up to 30 minutes, followed by discussion. Our first session will be on Thursday 4 May.

Some upcoming conferences

News of three upcoming conferences that might interest readers:

Religion, Myth and Migration
Sixth Annual Conference of the Irish Society for the Academic Study of Religions (ISASR)
Friday 16 June 2017
Waterford Institute of Technology, Ireland

Deadline for abstracts (including 6-minute ‘slam’ contributions): 10 April 2017

https://isasr.wordpress.com/2017/03/19/isasr-conference-2017-call-for-papers-extended-deadline/

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That Other Crowd: Nethergods in the ancient Greek mythical imagination
4-7 September 2017
Distant Worlds Graduate School, Ludwig-Maximilians-Universität, Munich, Germany

Deadline for abstracts: 31 May 2017

http://thatothercrowd.weebly.com/

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Finally, our colleagues in the Centre for Psychoanalytic Studies are hosting…

Holism: Possibilities and Problems
8–10 September 2017
University of Essex, UK

We have publicised this on Twitter and Facebook, but have not mentioned it here before now. The deadline for abstracts has now passed, but you can register to attend.

https://oneworldprojectholism.wordpress.com/conferences/

‘Route 110’: Heaney’s quotidian katabasis

Myth Reading Group

Thursday 23 March

12.00-1.30pm in Room NTC.2.06

We are very pleased to announce that Professor Roderick Main, director of the Centre for Myth Studies, concludes our discussion of mythical journeys this term with a session on katabasis as rendered in Seamus Heaney’s poetry

Map of the Underworld showing the descents of Odysseus and Aeneas

In this session, we will discuss Heaney’s poem ‘Route 110’, from his 2010 collection Human Chain.  With the story and structure of Virgil’s Aeneid VI as his guide, Heaney journeys into the underworld of his past.

For additional reading on the concept of katabasis in Heaney’s poetry, please see Emanuela Zirzotti’s “‘Pius Seamus’: Heaney’s Appropriation of Aeneas’s Descent to the Underworld”, in Ben Pestell, Pietra Palazzolo, and Leon Burnett (eds.), Translating Myth (Oxford: Legenda, 2016), pp. 195-204.

ALL WELCOME

Translating Myth Interview

We are very pleased to announce that an interview with Pietra Palazzolo and Ben Pestell, editors of Translating Myth (Legenda, 2016), together with Leon Burnett, has just been published on the Open University Classical Studies blog

The OU Classics Q&A addresses the concept of ‘translating myth’ across periods and cultures, and the intersection between myth studies and translation studies. Further information about Translating Myth can be found on our publication page with links to publishers and a discount voucher.

 

Journeying from One Life to the Next

Myth Reading Group

Thursday 16 March

12.00-1.30pm in Room NTC.2.06

We are very pleased to announce that Fliss Rich will continue our discussion of mythical journeys with a session on reincarnation in Tibetan Buddhist writing, art, and practice

Yama, the Lord of Death, holding the Wheel of Life, Wellcome Trust images, Wikimedia Commons

In the session, we will discuss how mythscape and deathscape intertwine in Tibetan Buddhist writing, art, and practice when addressing the issue of journey in reincarnation.

Essential reading: Please read Chapters 17 & 18 from Rinpoche Sogyal’s The Tibetan Book of Living and Dying (London: Random House, 1995): ‘Intrinsic Radiance‘, pp. 274-286, and ‘The Bardo of Becoming‘, pp. 287-298. An explanation of the Wheel of Life imagery can be found in Lonely Planet Tibet by B. Mayhew et al. (2002), pp.304-305.

Additional reading: Please see an extract from Appendix 3: ‘Two Stories’ in R. Sogyal’s The Tibetan Book of Living and Dying, pp. 378-381, and Chapter 6 of The Tibetan Book of the Dead

ALL WELCOME

 

Nomadic Modernism: J.H. Prynne’s ‘Aristeas, in Seven Years’ and The White Stones

Myth Reading Group

Thursday 9 March

12.00-1.30pm in Room NTC.2.06

We are very pleased to announce that Max Maher will continue our discussion of mythical journeys with a session on the Greek poet-shaman Aristeas and modernist retelling of his post-mortem journey

Detail of attic red figure vase showing ‘Arimaspian warriors battle half-eagle, half-lion Griffins’, Ashmolean Museum, Oxford, in Theoi image gallery

J.H. Prynne’s 1969 collection The White Stones is a broad and enigmatic book of some of the earliest work of this poet’s long career. Influenced by the poetry of Charles Olson and Ed Dorn and the philosophy of Martin Heidegger, these poems offer glimpses of political possibility, never firmly pinned down, and gesture to new capacities of knowledge formed from a poetic reimagining of history. In this way they develop the Modernist tradition of Eliot and Pound. Prynne’s poem ‘Aristeas: in Seven Years’ (re/un)tells the story of the poet Aristeas’ post-mortem journey, documented by Herodotus. The poem’s mutant collision of orphic insight and archival scholarship places into question the relationship between myth, history and knowledge, and the poet’s potential  role in their exchanges.

See Prynne’s ‘Aristeas, in Seven Years‘, the extract from Herodotus on Aristeas, and Prynne’s ‘Note on Metal‘ as preparatory reading.

For further reading, see Prynne’s ‘Aiport Poem – Ethics of Survival‘ and ‘The Glacial Question, Unsolved‘ from The White Stones, and Prynne’s lectures on the Maximus poems of Charles Olson, available online (Part 1 & Part 2)

ALL WELCOME